ENAMEL NICHE where the tooth germ appears to have a double lateral (A) and medial (B) enamel strands attachment to the dental lamina. These strands enclose the enamel niche (C), which appears as a funnel-shaped depression containing connective tissue. The functional significance of the enamel niche is unknown!

Roberto Carlos: "When Messi dribbled past Cannavaro and me, and ran over us, and the match ended, I turned to Cannavaro and said: 'My God, who is this player? He's the new Maradona.' 'I'm lucky. I don’t have much time left before I retire. How will the next generation of defenders cope? They’ll really struggle with him. I knew he’d be the best player in the world. In the future, he would win everything. I'm happy because I watched him more than I played against him.'" #ayomikunsports8#lionadeniyiayomikunpurity#RealMadridCF#Messi10 #messi #trands

When a strand of hair is found inside a roadside moi moi, it is the duty of the customers to defend the roadside chefs, "it's not always like this", "everyone who cook moi moi makes one or two mistake sometimes", "even those who cannot cook proper moi moi in their houses are also criticizing". It is also the duty of homemade moi moi Chefs and consumers to use the opportunity to praise themselves, "we only cook in a clean environment, strands of hair can never be found in our moi moi ", " you see why it is better to eat at home?, at least you will know your meal was made in a clean environment by someone who is clean". Roadside moi moi is good, good for especially the bachelors... When you're married and you know your wife cook moi moi for house, if you must eat roadside moi moi for any reason, you will be sure to wash your mouth and lick tom tom make Iyawo no smell anything or there will be war.

Arrow of God (1964–1966) (The third book published by the Author) 👇👇👇 Achebe's third book, Arrow of God, was published in 1964.[59] The idea for the novel came in 1959, when Achebe heard the story of a Chief Priest being imprisoned by a District Officer.[70] He drew further inspiration a year later when he viewed a collection of Igbo objects excavated from the area by archaeologist Thurstan Shaw; Achebe was startled by the cultural sophistication of the artefacts. When an acquaintance showed him a series of papers from colonial officers, Achebe combined these strands of history and began work on Arrow of God.[71] Like Achebe's previous works, Arrow was roundly praised by critics.[72] A revised edition was published in 1974 to correct what Achebe called "certain structural weaknesses".[73] Like its predecessors, the work explores the intersections of Igbo tradition and European Christianity. Set in the village of Umuaro at the start of the twentieth century, the novel tells the story of Ezeulu, a Chief Priest of Ulu.[49] Shocked by the power of British imperialism in the area, he orders his son to learn the foreigners' secrets. Ezeulu is consumed by the resulting tragedy.[74] In a letter written to Achebe, American writer John Updike expressed his surprised admiration for the sudden downfall of Arrow of God's protagonist and praised the author's courage to write "an ending few Western novelists would have contrived".[68] Achebe responded by suggesting that the individualistic hero was rare in African literature, given its roots in communal living and the degree to which characters are "subject to non-human forces in the universe".[75]