Arrow of God (1964–1966)
(The third book published by the Author)
Achebe's third book, Arrow of God, was published in 1964.[59] The idea for the novel came in 1959, when Achebe heard the story of a Chief Priest being imprisoned by a District Officer.[70] He drew further inspiration a year later when he viewed a collection of Igbo objects excavated from the area by archaeologist Thurstan Shaw; Achebe was startled by the cultural sophistication of the artefacts. When an acquaintance showed him a series of papers from colonial officers, Achebe combined these strands of history and began work on Arrow of God.[71] Like Achebe's previous works, Arrow was roundly praised by critics.[72] A revised edition was published in 1974 to correct what Achebe called "certain structural weaknesses".[73]
Like its predecessors, the work explores the intersections of Igbo tradition and European Christianity. Set in the village of Umuaro at the start of the twentieth century, the novel tells the story of Ezeulu, a Chief Priest of Ulu.[49] Shocked by the power of British imperialism in the area, he orders his son to learn the foreigners' secrets. Ezeulu is consumed by the resulting tragedy.[74] In a letter written to Achebe, American writer John Updike expressed his surprised admiration for the sudden downfall of Arrow of God's protagonist and praised the author's courage to write "an ending few Western novelists would have contrived".[68] Achebe responded by suggesting that the individualistic hero was rare in African literature, given its roots in communal living and the degree to which characters are "subject to non-human forces in the universe".[75]
(The third book published by the Author)
Achebe's third book, Arrow of God, was published in 1964.[59] The idea for the novel came in 1959, when Achebe heard the story of a Chief Priest being imprisoned by a District Officer.[70] He drew further inspiration a year later when he viewed a collection of Igbo objects excavated from the area by archaeologist Thurstan Shaw; Achebe was startled by the cultural sophistication of the artefacts. When an acquaintance showed him a series of papers from colonial officers, Achebe combined these strands of history and began work on Arrow of God.[71] Like Achebe's previous works, Arrow was roundly praised by critics.[72] A revised edition was published in 1974 to correct what Achebe called "certain structural weaknesses".[73]
Like its predecessors, the work explores the intersections of Igbo tradition and European Christianity. Set in the village of Umuaro at the start of the twentieth century, the novel tells the story of Ezeulu, a Chief Priest of Ulu.[49] Shocked by the power of British imperialism in the area, he orders his son to learn the foreigners' secrets. Ezeulu is consumed by the resulting tragedy.[74] In a letter written to Achebe, American writer John Updike expressed his surprised admiration for the sudden downfall of Arrow of God's protagonist and praised the author's courage to write "an ending few Western novelists would have contrived".[68] Achebe responded by suggesting that the individualistic hero was rare in African literature, given its roots in communal living and the degree to which characters are "subject to non-human forces in the universe".[75]
Arrow of God (1964–1966)
(The third book published by the Author)
👇👇👇
Achebe's third book, Arrow of God, was published in 1964.[59] The idea for the novel came in 1959, when Achebe heard the story of a Chief Priest being imprisoned by a District Officer.[70] He drew further inspiration a year later when he viewed a collection of Igbo objects excavated from the area by archaeologist Thurstan Shaw; Achebe was startled by the cultural sophistication of the artefacts. When an acquaintance showed him a series of papers from colonial officers, Achebe combined these strands of history and began work on Arrow of God.[71] Like Achebe's previous works, Arrow was roundly praised by critics.[72] A revised edition was published in 1974 to correct what Achebe called "certain structural weaknesses".[73]
Like its predecessors, the work explores the intersections of Igbo tradition and European Christianity. Set in the village of Umuaro at the start of the twentieth century, the novel tells the story of Ezeulu, a Chief Priest of Ulu.[49] Shocked by the power of British imperialism in the area, he orders his son to learn the foreigners' secrets. Ezeulu is consumed by the resulting tragedy.[74] In a letter written to Achebe, American writer John Updike expressed his surprised admiration for the sudden downfall of Arrow of God's protagonist and praised the author's courage to write "an ending few Western novelists would have contrived".[68] Achebe responded by suggesting that the individualistic hero was rare in African literature, given its roots in communal living and the degree to which characters are "subject to non-human forces in the universe".[75]
