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  • An Yi Wa ‘Yar Shekara 2 FyaÉ—e Har Ta Mutu A Bauchi

    https://hausa.leadership.ng/an-yi-wa-yar-shekara-2-fya%c9%97e-har-ta-mutu-a-bauchi/
    An Yi Wa ‘Yar Shekara 2 FyaÉ—e Har Ta Mutu A Bauchi https://hausa.leadership.ng/an-yi-wa-yar-shekara-2-fya%c9%97e-har-ta-mutu-a-bauchi/
    HAUSA.LEADERSHIP.NG
    An Yi Wa ‘Yar Shekara 2 FyaÉ—e Har Ta Mutu A Bauchi
    Wata yarinya Æ™arama ‘yar shekara biyu aka samu rahoton cewa, an yi mata fyaÉ—e har ta rigamu gidan gaskiya, kana ya jefar da gangar jikinta a gefen wani masallaci a Æ™aramar hukumar Ningi da ke jihar Bauchi. A wata sanarwar da kakakin ‘yansandan jihar Bauchi (PPRO) Sufuritandan ÆŠansa, Ahmed Mohammed Wakil ya fitar a ranar Talata, ya ce, tawagar ‘yansanda sun isa wurin da aka samu rahoton faruwar lamarin domin nemo bayanin abun da ya faru da kuma bincike. Ya ce: “A ranar 5 ga watan Nuwamban 2024, an kai rahoton ga caji ofis É—in ‘yansanda da ke Ningi inda aka taras da gangar jikin wata yarinya ‘yar shekara biyu amma ba ta motsi sam-sam a gefen wani masallaci da ke layin Deneva a cikin Æ™aramar hukumar Ningi, sai dai alamun zargin an mata fyaÉ—e sun bayyana.” Ya yi bayanin cewa, an É—auki gangar jikin yarinyar zuwa babban asibitin Ningi, inda a nan ne likita ya tabbatar da cewa, yarinyar ta gamu da raunuka ne sakamakon keta mata haddi da aka yi wanda har hakan ya yi ajalinta. Kwamishinan ‘yansandan jihar CP Muhammad Auwal Musa ya yi tir da wannan mummunar aika-aikar tare da umartar babban baturen É—ansanda (DPO) na Ningi da ya jagoranci gudanar da bincike na zahiri domin cafko masu hannu a wannan É—anyen aikin domin tabbatar da sun fuskanci shari’a. Kazalika, ya buÆ™aci iyaye da masu kula da yara da suke tabbatar da kula da lafiya da tsaron ‘ya’yansu, kana suke daina barinsu suna yawo kwararo-kwararo ba tare da sanya ido ko kula ba. Kuma, ya nemi jama’a da su taimaka da dukkanin bayanin da za su kai ga cafko waÉ—anda suka aikata wannan mummunan aikin domin ganin an É—aÉ—ana musu kuÉ—arsu.
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  • If you like if another election come, make it a tribal war. Zombie!! As you be Yoruba or Igbo or Hausa, go buy fuel 200 naira na, or enter market go tell person your tribe make things cheap for you. Shey you see how the sufferings no select who to touch.
    If you like if another election come, make it a tribal war. Zombie!! As you be Yoruba or Igbo or Hausa, go buy fuel 200 naira na, or enter market go tell person your tribe make things cheap for you. Shey you see how the sufferings no select who to touch.
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  • In a 2020 interview with BBC Hausa, Kwajafa expressed disappointment over how SARS had deviated from its original purpose.
    In a 2020 interview with BBC Hausa, Kwajafa expressed disappointment over how SARS had deviated from its original purpose.
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  • Without even waiting for Obi to plead with him, the driver exclaimed in Hausa (as translated by those nearby), Who am I for Obi to beg me and immediately cleared the road, much to everyone’s relief.
    Without even waiting for Obi to plead with him, the driver exclaimed in Hausa (as translated by those nearby), Who am I for Obi to beg me and immediately cleared the road, much to everyone’s relief.
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  • When Obi got to the driver who spoke in Hausa language and had been crying over his damaged tyre, the man’s mood changed instantly.
    When Obi got to the driver who spoke in Hausa language and had been crying over his damaged tyre, the man’s mood changed instantly.
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  • Old Glover’s Hausa Guard Mosque [Obalende Central Mosque], Obalende, Lagos
    Holy Cross Cathedral — Cradle and seat of the Roman Catholic Mission in Nigeria
    Cathedral Church of Christ — Seat of the Church of Nigeria, Anglican Communion
    Old Glover’s Hausa Guard Mosque [Obalende Central Mosque], Obalende, Lagos Holy Cross Cathedral — Cradle and seat of the Roman Catholic Mission in Nigeria Cathedral Church of Christ — Seat of the Church of Nigeria, Anglican Communion
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  • Due to Ilorin's unique history,it has a kingmaking tradition that is a blend of traditions taken from both sources. Whenever the throne of the emirate (which is vested in the Fulani descendants of Shehu Alimi) is vacant, the representative of each quarter in the Emirate namely; the Balogun Gambari (Hausa), the Balogun Ajikobi (Yoruba), the Balogun Fulani (Fulani) and the Balogun Alanamu (Yoruba) - along with the head of the Afonja chieftaincy family, the Mogaji Aare, and his sub-chief called the Baba Isale of Ilorin - come together to elect and install a new emir, subject to the approval of the governor of Kwara State. The longest reigning of the four Baloguns is then conferred with the Balogun Agba title, which makes him the second in command to the Emir of Ilorin. All of the Baloguns have districts which they administer on the emir's behalf
    Due to Ilorin's unique history,it has a kingmaking tradition that is a blend of traditions taken from both sources. Whenever the throne of the emirate (which is vested in the Fulani descendants of Shehu Alimi) is vacant, the representative of each quarter in the Emirate namely; the Balogun Gambari (Hausa), the Balogun Ajikobi (Yoruba), the Balogun Fulani (Fulani) and the Balogun Alanamu (Yoruba) - along with the head of the Afonja chieftaincy family, the Mogaji Aare, and his sub-chief called the Baba Isale of Ilorin - come together to elect and install a new emir, subject to the approval of the governor of Kwara State. The longest reigning of the four Baloguns is then conferred with the Balogun Agba title, which makes him the second in command to the Emir of Ilorin. All of the Baloguns have districts which they administer on the emir's behalf
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  • Ilorin continued to expand southward with a lot of resistance, in the 1830s Yorubas fought the emirate which was made up of the ranks of Fulanis, Yoruba Muslims, and Hausas in the Battle of Ogbomosho, which was a decisive Ilorin emirate victory. However, Ilorin's southward expansion effectively ended in 1838 when Ibadan, an Oyo successor state decisively Defeated Ilorin in the battle of Battle of Òsogbo. The Ilorin cavalry were ineffective in the jungle to the south, and by the 1850s Ibadan had access to guns from European traders on the coast.[2] Ilorin, as a part of the Sokoto Caliphate, maintained ongoing interactions with other Yoruba states while being situated in the midst of northern and southern Nigeria. These interactions encompassed various aspects, including frequent conflicts as well as continuous exchanges in terms of commerce and culture.
    Ilorin continued to expand southward with a lot of resistance, in the 1830s Yorubas fought the emirate which was made up of the ranks of Fulanis, Yoruba Muslims, and Hausas in the Battle of Ogbomosho, which was a decisive Ilorin emirate victory. However, Ilorin's southward expansion effectively ended in 1838 when Ibadan, an Oyo successor state decisively Defeated Ilorin in the battle of Battle of Òsogbo. The Ilorin cavalry were ineffective in the jungle to the south, and by the 1850s Ibadan had access to guns from European traders on the coast.[2] Ilorin, as a part of the Sokoto Caliphate, maintained ongoing interactions with other Yoruba states while being situated in the midst of northern and southern Nigeria. These interactions encompassed various aspects, including frequent conflicts as well as continuous exchanges in terms of commerce and culture.
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  • At the start of the 19th century, Ilorin had substantial Fulani, Hausa and Yoruba populations. Afonja, an Oyo warlord, who fled to avoid a suicidal war commissioned by the then Alaafin of Oyo found his way to Ilorin. An Islamic scholar, Salih Janta, popularly called Shehu Alimi because of his Islamic knowledge, also found his way to Ilorin from Oyo because of persecution by the Ogboni cult. He moved to Ilorin from Oyo with some Yoruba Muslims.
    At the start of the 19th century, Ilorin had substantial Fulani, Hausa and Yoruba populations. Afonja, an Oyo warlord, who fled to avoid a suicidal war commissioned by the then Alaafin of Oyo found his way to Ilorin. An Islamic scholar, Salih Janta, popularly called Shehu Alimi because of his Islamic knowledge, also found his way to Ilorin from Oyo because of persecution by the Ogboni cult. He moved to Ilorin from Oyo with some Yoruba Muslims.
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  • Turji vowed to continue waging war against the Hausa people if the killing of Fulani tribes does not cease.
    Turji vowed to continue waging war against the Hausa people if the killing of Fulani tribes does not cease.
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