The Results of the 1993 presidential elections as detailed in IBB's Book.

Abuja (FCT)
Tofa 18,313
Abiola 19,968

Abia
Tofa 151,227
Abiola 105,273

Adamawa
Tofa 167,239
Abiola 140,875

Akwa Ibom
Tofa 199,342
Abiola 214,787

Anambra
Tofa 159,258
Abiola 212,024

Bauchi
Tofa 524,836
Abiola 339,339

Benue
Tofa 186,302
Abiola 264,830

Borno
Tofa 128,684
Abiola 153,496

Cross River
Tofa 153,452
Abiola 189,303

Delta
Tofa 145,001
Abiola 327,277

Edo
Tofa 103,572
Abiola 205,407

Enugu
Tofa 284,050
Abiola 263,101

Imo
Tofa 195,836
Abiola 159,350

Jigawa
Tofa 89,836
Abiola 138,552

Kaduna
Tofa 356,860
Abiola 389,713

Kano
Tofa 154,809
Abiola 169,619

Katsina
Tofa 271,077
Abiola 171,162

Kebbi
Tofa 144,808
Abiola 70,219

Kogi
Tofa 265,732
Abiola 222,760

Kwara
Tofa 80,209
Abiola 272,270

Lagos
Tofa 149,432
Abiola 883,865

Niger
Tofa 221,437
Abiola 136,350

Ogun
Tofa 59,246
Abiola 425,725

Ondo
Tofa 162,994
Abiola 883,024

Osun
Tofa 72,068
Abiola 365,266

Oyo
Tofa 105,788
Abiola 536,011

Plateau
Tofa 259,394
Abiola 417,565

Rivers
Tofa 640,973
Abiola 370,578

Sokoto
Tofa 372,250
Abiola 97,726

Taraba
Tofa 64,001
Abiola 101,887

Yobe
Tofa 64,061
Abiola 11,887

Dear dad, I hope you know that you mean a lot to me. I wish you a joyous holiday season with every bit of happiness in the world! Merry Christmas and a happy new year, dad.

South West: Torumbe (Ondo); Ibadan (Oyo); Lagoon (Lagos/Ogun); Ijebu (Ogun); Oke Ogun/Ijesha (Oyo/Ogun/Osun).

I am alhadabiyyah by name I live in Nigeria a native of oyo alaafin ojo pasekere Omo atiba never loose guide my bro dkdktbfnrndn

yoyo

Not all people that see the good in you desire it, most times they hate the good in you but pretend to appreciate your kind of person.
#becarewhoyougetinvolvedwith

A makon da ta gabata ne, wani Fitaccen mai amfani da shafukan sada zumunta, mai suna Dan Bello ya zargi Gwamnatin Tinubu da hada kai da malamai a Najeriya don kawo masa mutane a matsayin wata alama da Gwamnatin Tinubu zatayi amfani da hakan a idon duniya wajen nuna cewa Gwamnatin Najeriya na da Matukar goyon baya ga yan kasar.

Sai dai bayan bayyanar Faifan Sheikh Abdullahi Bala lau ya kara tabbatar da zargin da Dan Bello yayi ga malaman Najeriya.

Bala Lau ya bayyana cewa kungiyar ta shirya gudanar da taron mahaddatta masu amfani da riwayar warshi da Hafsu don hada kansu su zama akwai alaƙa ta zumunci mai ƙarfi a tsakanin makaranta Alkur'ani na fadin kasar.

A cewar Sheikh Abdullahi Bala lau, babu wani abu da zai hada kan jama'a sai Alkur'ani.
su
Sai dai a ranar 20 ga watan Janairu 2025 Yaro kuma khalifan Sheikh Dahiru Usman Bauchi, Sayyadi Ibrahim ya bayyana wasu batutuwa dangane da taron makaranta Alkur'anin, wanda ya sha bambam da kalaman Sheikh Abdullahi Bala lau.

Sayyadi Ibrahim Dahiru Bauchi ya bayyana cewa, "manufar shirya wannan karatun Alkur'anin shine a nunawa duniya cewa, Kasar Najeriya ita ce kasa mafi yawan makaranta Alkur'anin a fadin Duniya.

Sai dai bayyana bullar video Sayyadi Ibrahim mutane da dama sun fara bayyana suka da zarge-zarge ga malaman da dama. Inda wasu ke bayyana cewa kudi aka ba su.

History

Ọlábánjọ Ògúnlọlá Ògúndìran was of Ibariba descent. He and his wife, Esuu, built their hut by the side of the Àjàgbọn tree.[6]

According to an early missionary, "Ògbómọ̀ṣọ́ in 1891 was a walled city, the gates of which were closely watched by day and securely closed by night. The town, picturesque and well watered was isolated from the rest of the Yoruba towns. Political relations were maintained with the Ibadans, for the country depended on its security on the warriors of Ògbómọ̀ṣọ́ and Ikirun...The strength of Ògbómọ̀ṣọ́ lay in the wall and moat surrounding the town, and the warriors made full use of it by sitting close and tight.."[7]

The area that is called Ògbómọ̀ṣọ́ today is between Igbọ́n and Ìrẹṣà—Arẹṣà to the west; Oníkòyí to the East; Olúgbọ́n to the north; and Tìmì of Ẹdẹ to its south direction—according to Ògbómọ̀ṣọ́ History and Origin Documentary by Israel Ayanwuyi.

Ògúnlọlá (later Ṣọ̀ún) noticed smoke oozing from some nearby locations. He took courage and approached these places and discovered other hunters. There is no more Baálẹ̀ Akandíẹ̀.[8]


Ogunlola, after the discovery of these hunters, took the initiative to invite them to form the Alongo Society. The primary objectives of the society were: defence against Sunmoni (slave prowlers) raids group hunting of wild animals, and mutual assistance. After each day's hunting, they retired to Ogunlola's hut where they were treated to beans and other meals and were served with Sekete wine brewed by Ogunlola's wife from fermented guinea corn. They also engaged in discussing current affairs and planning.[citation needed]

Esuu, the wife of Ogunlola, introduced the worship of Orisapopo to Ogbomosho. The worshippers were distinguished by white beads worn round their necks and wearing of white dresses only. Drinking of palm wine was forbidden to them. The name Orisapopo was probably derived from the fact that Ogunlola's hut was on the northsouthern route, therefore the Orisala being worshipped in the hut was named "Orisapopo" (idol by the highway). The importance and influence of 'Orisapopo' among the citizens of Ogbomoso is immense. It can be described as the patron Òrìṣà of Ògbómọ̀ṣọ́.[9]


During the time, the Ibaribas, under the leadership of Elemoso, attacked Oyo-Ile near Ilorin city. Elemoso caused a devastating havoc among the Oyo people, so much that they feared him in battle. Elemoso consequently laid total siege on Oyo, causing famine and untold hardship among the people.[citation needed]

Alaafin was so impressed by Ogunlola's prowess that he, the Alaafin, requested Ogunlola to stay in the capital (Oyo-Ile) instead of returning to his settlement. Ogunlola politely declined saying "Ejeki a ma se ohun" meaning "let me manage the that place." His majesty, the Alaafin, granted Ogunlola's wish to return to his settlement. This was later contracted to Ogbomoso.[citation needed]

Eventually, the authority of Ogunlola became greater and more respected. His compound by the Ajagbon tree then became the Soun's palace and a rallying point for all Ogbomoso citizens.[citation needed]

Ogbomosho, because of her strategic location, quickly grew from a village status to a medium size town. Her people were also renown warriors. During the Fulani wars of the 19th century, many towns and villages (about 147) were deserted while their people took refuge in Ogbomosho. The influx of people further enhanced the size and strength of the town.

List of Monarchs

The founder of Ogbomoso, Soun Olabanjo Ogunlola Ogundiran, was the first Soun of Ogbomoso. He had 5 sons, Lakale, Kekere, Esuo, Eiye and Jogioro. He was later succeeded by his youngest son, Erinbaba Alamu Jogioro, who was the second Soun.[13] The five royal houses of Ogbomoso are descended from the five sons of Soun Ikomeyede, the third Soun of Ogbomoso (and son of Jogioro), Toyeje, Oluwusi, Baiyewu, Bolanta Adigun, and Ogunlabi Odunaro. The title of Soun was originally a Baale (minor chief) as Ogbomoso was a small village within the realm of the Oyo Empire. In 1952, the title was changed to Soun and they became recognized as a monarch.[14]

Soun Olabanjo Ogunlola Ogundiran (c. 1659 – c. 1714)
Soun Erinsaba Alamu Jogioro (son of Ogunlola) (c. 1741 – c. 1770)
Soun Ikumoyede Ajo (son of Jogioro) (c. 1770 – c. 1797)
Ologolo (a son of Jogioro) and Olukan (grandson of Lakale and great-grandson of Ogunlola) ruled during this period but were deposed by the Alaafin of Oyo
Soun Toyeje Akanni Alebiosu, the Aare Ona Kakanfo of Oyo (son of Ikumoyede) (c. 1800 – c. 1825)
Soun Oluwusi Aremu (son of Ikumoyede) (c. 1826 – c. 1840)
Soun Jayeola Bayewu Kelebe "Are Arolofin Alao" (son of Ikumoyede) (c. 1840 – c. 1842)
Soun Idowu Bolanta Adigun (son of Ikumoyede) (c. 1842 – c. 1845)
Soun Ogunlabi Odunaro (son of Ikumoyede) (c. 1845 – c. 1860)
Soun Ojo Olanipa "Aburumaku," the Aare Ona Kakanfo of Oyo (son of Toyeje) (c. 1860 - September 1869)
Soun Gbagungboye Ajamasa Ajagungbade I (son of Oluwusi) (1869 - c. 1871)
Soun Laoye Atanda Orumogege (son of Bayewu) (c. 1871 – c. 1901)
Soun Majengbasan Elepo I (son of Bolanta) (1901 - 1907)
Soun Adegoke Atanda Olayode I (son of Odunaro) (1908 - 1914; deposed by the Colonial Government)
Soun Itabiyi Olanrewaju Ande (son of Aburumaku, grandson of Toyeje) (1914 - 1916)
Soun Bello Afolabi Oyewumi Ajagungbade II (son of Ajagungbade I, grandson of Oluwusi) (1916 - February 18, 1940)
Soun Amao Oyetunde (son of Oyekola (never appointed), grandson of Laoye, and great-grandson of Bayewu) (1940 - June 12, 1944; deposed by the Colonial government, removed from some monarch lists); he was succeeded by his uncle
Soun Lawani Oke Lanipekun (son of Laoye, grandson of Bayewu) (October 16, 1944 - March 19, 1952)
Oba Olatunji Alao Elepo II (son of Elepo I, grandson of Bolanta) (1952 - 1966)
Oba Emmanuel Olajide Olayode II (son of Olayode I, grandson of Odunaro) (July 22, 1966 - July 1, 1969; killed during the Agbekoya revolt)
Oba Salami Ajiboye Itabiyi II (son of Itabiyi, grandson of Aburumaku, great-grandson of Toyeje) (June 4, 1972 - June 2, 1973)
Oba Jimoh Oyewunmi Ajagbungbade III (son of Ajagungbade II, grandson of Ajagungbade I, great-grandson of Oluwusi) (October 24, 1973 - December 12, 2021) HM Jimoh Oyewunmi Ajagbungbade III of the Oluwusi Royal House was the longest reigning Soun in modern history, and died on December 12, 2021, at the age of 95
Oba Ghandi Afolabi Olaoye Orumogege III (Olaoye is the paternal great-grandson of Soun Laoye Atanda Orumogege through his son Emmanuel Oladayo Olaoye, who was a brother of Soun Lawani Oke Lanipekun) (September 8, 2023 -)