Life and career
Of China Achebe
Youth and background (1930–1947)
Map of Nigeria's linguistic groups. Achebe's homeland, the Igbo region (archaically spelt Ibo), lies in the central south.
Chinua Achebe was born on 16 November 1930 and baptised Albert Chinụalụmọgụ Achebe.[1][a] His father, Isaiah Okafo Achebe, was a teacher and evangelist, and his mother, Janet Anaenechi Iloegbunam, was the daughter of a blacksmith from Awka,[3] a leader among church women, and a vegetable farmer.[4][5] His birthplace was Saint Simon's Church, Nneobi, which was near the Igbo village of Ogidi; the area was part of the British colony of Nigeria at the time.[6] Isaiah was the nephew of Udoh Osinyi, a leader in Ogidi with a "reputation for tolerance"; orphaned as a young man, Isaiah was an early Ogidi convert to Christianity.[4] Both Isaiah and Janet stood at a crossroads of traditional culture and Christian influence, which made a significant impact on the children, especially Chinua.[1] His parents were converts to the Protestant Church Mission Society (CMS) in Nigeria.[7] As such, Isaiah stopped practising Odinani, the religious practices of his ancestors, but continued to respect its traditions. The Achebe family had five other surviving children, named in a fusion of traditional words relating to their new religion: Frank Okwuofu, John Chukwuemeka Ifeanyichukwu, Zinobia Uzoma, Augustine Ndubisi, and Grace Nwanneka.[2] After the youngest daughter was born, the family moved to Isaiah Achebe's ancestral town of Ogidi, in what is now the state of Anambra.[8]
Storytelling was a mainstay of the Igbo tradition and an integral part of the community. Achebe's mother and his sister Zinobia told him many stories as a child, which he repeatedly requested. His education was furthered by the collages his father hung on the walls of their home, as well as almanacs and numerous books—including a prose adaptation of Shakespeare's A Midsummer Night's Dream (c. 1590) and an Igbo version of Bunyan's The Pilgrim's Progress (1678).[9] Achebe eagerly anticipated traditional village events, like the frequent masquerade ceremonies, which he would later recreate in his novels and stories.[10]
In 1936, Achebe entered St Philips' Central School in the Akpakaogwe region of Ogidi for his primary education.[4][11] Despite his protests, he spent a week in the religious class for young children, but was quickly moved to a higher class when the school's chaplain took note of his intelligence.[12] One teacher described him as the student with the best handwriting and the best reading skills in his class. Achebe had his secondary education at the prestigious Government College Umuahia, in Nigeria's present-day Abia State.[13] He attended Sunday school every week and the special services held monthly, often carrying his father's bag. A controversy erupted at one such session, when apostates from the new church challenged the catechist about the tenets of Christianity.[14][b] Achebe enrolled in Nekede Central School, outside of Owerri, in 1942; he was particularly studious and passed the entrance examinations for two colleges.
Life and career
Of China Achebe
Youth and background (1930–1947)
Map of Nigeria's linguistic groups. Achebe's homeland, the Igbo region (archaically spelt Ibo), lies in the central south.
Chinua Achebe was born on 16 November 1930 and baptised Albert Chinụalụmọgụ Achebe.[1][a] His father, Isaiah Okafo Achebe, was a teacher and evangelist, and his mother, Janet Anaenechi Iloegbunam, was the daughter of a blacksmith from Awka,[3] a leader among church women, and a vegetable farmer.[4][5] His birthplace was Saint Simon's Church, Nneobi, which was near the Igbo village of Ogidi; the area was part of the British colony of Nigeria at the time.[6] Isaiah was the nephew of Udoh Osinyi, a leader in Ogidi with a "reputation for tolerance"; orphaned as a young man, Isaiah was an early Ogidi convert to Christianity.[4] Both Isaiah and Janet stood at a crossroads of traditional culture and Christian influence, which made a significant impact on the children, especially Chinua.[1] His parents were converts to the Protestant Church Mission Society (CMS) in Nigeria.[7] As such, Isaiah stopped practising Odinani, the religious practices of his ancestors, but continued to respect its traditions. The Achebe family had five other surviving children, named in a fusion of traditional words relating to their new religion: Frank Okwuofu, John Chukwuemeka Ifeanyichukwu, Zinobia Uzoma, Augustine Ndubisi, and Grace Nwanneka.[2] After the youngest daughter was born, the family moved to Isaiah Achebe's ancestral town of Ogidi, in what is now the state of Anambra.[8]
Storytelling was a mainstay of the Igbo tradition and an integral part of the community. Achebe's mother and his sister Zinobia told him many stories as a child, which he repeatedly requested. His education was furthered by the collages his father hung on the walls of their home, as well as almanacs and numerous books—including a prose adaptation of Shakespeare's A Midsummer Night's Dream (c. 1590) and an Igbo version of Bunyan's The Pilgrim's Progress (1678).[9] Achebe eagerly anticipated traditional village events, like the frequent masquerade ceremonies, which he would later recreate in his novels and stories.[10]
In 1936, Achebe entered St Philips' Central School in the Akpakaogwe region of Ogidi for his primary education.[4][11] Despite his protests, he spent a week in the religious class for young children, but was quickly moved to a higher class when the school's chaplain took note of his intelligence.[12] One teacher described him as the student with the best handwriting and the best reading skills in his class. Achebe had his secondary education at the prestigious Government College Umuahia, in Nigeria's present-day Abia State.[13] He attended Sunday school every week and the special services held monthly, often carrying his father's bag. A controversy erupted at one such session, when apostates from the new church challenged the catechist about the tenets of Christianity.[14][b] Achebe enrolled in Nekede Central School, outside of Owerri, in 1942; he was particularly studious and passed the entrance examinations for two colleges.
